How to fail at being the priest’s wife

You know my sympathies are with clergy wives. You know my default mode is to give the priest’s wife the benefit of the doubt. But if you saw my last post, you know I don’t believe anyone is exempt from messing up. And on this subject as so many others, clergy wives are just about invisible, the advice addressed to them non-existent. These points are only my opinion. It is the opinion of a priest’s wife with long experience. Well, long but not that broad. I think I have said before, we have been in our present parish a very long time, and it is a good parish. A very good parish. But I have been in parishes not so good. I have seen times even in this very good parish that were not so good. I know other clergy wives in parishes not so good. It can be rotten, and I sympathize, because in the past I have had some of those trying experiences.

If you are new at being presbytera or matuschka or khouriya or any other special title meaning priest’s wife, or if your husband is currently in seminary or thinking of going to seminary, it may help you to think about these points. If you currently find yourself in a not-so-good parish or in a crisis of some kind, they may help you to pause and think about the next steps to take. I can’t help you with specifics about steps to take in your own diocese or jurisdiction—every situation is different. But I will share with you some observations that you can think about as you seek to find your own path. No-one sets out to fail at being the priest’s wife, do they? But they do.

Very often that failure is tied to their husband failing as a priest. I know, nobody wants to talk about priests failing. But they do. Maybe sometimes it can’t be helped. You probably know all that stuff about dysfunctional family systems—if one member of the family is mentally and emotionally unhealthy, then it is pretty hard for the other members to stay on track. Sometimes it is the clergy wife who is her own worst enemy and the main cause of shipwreck in her husband’s ministry. Remember, my default is support for the clergy wives. But after several decades of failure, success, pain, sorrow, joy, anger, and all the rest, I can tell you what I’ve been and what I’ve seen. Clergy wives may have no control over the gossips in the parish or their finances or the power struggles in the parish or with the bishop, but they do have free will and the choice not to go blindly ahead with bad decisions. Like anyone else, clergy wives have control over no-one’s behavior but their own—and not always that much of that.

So here, in no particular order, is a list of things that I think will contribute to failing at being a presbytera.

1. Don’t want to be a presbytera in the first place. I don’t know how women in this situation get to the place where their husband is ordained, but they do. If you want to fail, convince yourself you want to be a clergy wife, even though every fibre of your being is crying out NO. Talk positive to other people. Don’t mention to your husband that you don’t want to do this thing. Don’t seek out help from clergy couples or the bishop or your confessor or the dean.

2. Want too bad to be a presbytera. Be the one in the driver’s seat while your husband hangs back. Get over-involved in his theology classes, and open your mouth with the answers when people ask him a question.

Let’s assume you get there— wanting too little, too much, or just enough, you get there anyway. How can you fail at being the priest’s wife once you are already there? After all, you get the honorary title automatically when he gets ordained, right? Well, here are some more ways to fail:

3. Don’t act respectful to him in public. If you aren’t acting respectful in private, that’s bad enough. But it only takes once for a parishioner to see you disrespecting your husband for them to decide they don’t need to respect him either.

4. Act entitled. Be seen being involved with demands for a raise, for instance. Don’t help out with the ordinary tasks like the kitchen cleanup—you’re too busy being spiritual, doing the choir stuff or sitting in church praying or something.

5. Or on the other hand, rush to fulfil every unreasonable expectation of the parishioners that you run the women’s group, be at every service, meeting and gathering for every sub-group in the church, direct the choir, teach the Sunday school etc. etc. If you are going to fail, the surest though not always the fastest way to do it is to forget the meaning or even existence of the word balance.

6. Open your mouth with your opinion on every topic possible. Especially political ones. And personal ones. Personal topics are political, and political ones are personal. Be sure to be daringly politically correct, especially if your parish has a lot of people who are more conservative than you. Because they are just mean old fogeys, and you are better educated and you –know- you are right, even if you are supporting ideas that your own Orthodox hierarchy have spoken against. This goes double for anything you do on the internet.

7. Or suppose you are on the more ‘traditional’ end of the spectrum, and some of your parish aren’t—you can still fail as presbytera, it’ll just be via a slow smolder instead of a sudden explosion—all you have to do is never miss an opportunity to correct every little thing about the way people don’t fast well enough, don’t make the sign of the cross right, don’t make their children keep quiet in church. Self-righteousness comes in both flavors, but it’s basically the same thing.

8. Make friends in the parish. I know, this one is controversial. Maybe it depends how you define ‘friend’. But I know many tales of clergy couples who found the way to failure through having confidants and close buddies in the parish. So if you want to fail, pay attention to this one. You can get other people in the parish all jealous and resentful and complaining that you play favorites; you can lean on somebody you thought you could trust only to have them turn on you in a public meeting.

9. I suppose we take it for granted that the priest’s wife will mostly be in church. But strangely enough, I do know of some (usually the ones that were never too keen about being presbytera to begin with) who really are hardly there at all, and clearly not very interested in church, pursuing their own careers and hobbies instead. Definitely a good way to fail.

10. The invisible failure is not praying. Even non-failing presbyteras fall for this one from time to time. I don’t think I’ve ever completely quit praying myself, but sometimes I just don’t keep with the routine. That’s a fail.

These are all I can think of at the moment, but they should be plenty to get you to failure. I invite other clergy wives with experience to chime in on this topic with anything that might be useful for your fellow presbyteras. As I said, these points are my own opinion from my own experience; yours may differ, and it is worth having some different voices here.


9 responses to “How to fail at being the priest’s wife

  1. Thank you for posting this! Please make sure that Deacons’ wives (Diakonissa, Matushka) are included in your postings. This way all Orthodox clergy wives may profit from being able to find solace from their co-strugglers in Christ.


    • presbyteraanonyma

      thanks for commenting! I try to remember to include deacon’s wives, but my husband was one of those who was a deacon only for a few months while he was a student. And he was never an assistant priest. So most of my postings come from the point of view of ‘the’ presbytera, the wife of the priest in charge of a parish. Maybe deacon’s wives should have a blog of their own! 🙂


  2. PS—Our Bishop sent us a comment: “This would have been much better if written in a positive form: “How to succeed as a priest’s wife.”” …thoughts?


    • presbyteraanonyma

      I will leave that to the readers to decide for themselves. It was a choice of style that I felt acknowledged the painful reality that is too often swept under the rug and denied in the Church– that many clergy and their wives come to ruin in their ministries not because (or not just because) of circumstances beyond their control, but because of bad choices made by the priest and/or his wife.

      My post before this one, called The Other Side was in response to a very negative post on The Orthodox Leader blog, in which the blog author(a priest) complains about how prevalent the bullying of priests is by bishops and parishioners. He listed a whole bunch of scenarios where priests he knew had supposedly been mistreated, and I felt we should say wait a minute– did the people who supposedly mistreated those priests ever get to tell their side of the story? So I gave some counter-examples where the various church people, clergy, bishops, laity were either the heroes or the villains. I actually didn’t have room to address much specifically about clergy wives in that post, so that’s why I went on to make this one a separate post.

      I do write plenty of positive things, here and elsewhere. But the Scriptures themselves speak prophetically to us in both positive and negative ways. After all, the Ten Commandments are mostly ‘thou shalt nots’. This post I felt was more striking if couched in the negative as it suggests first that we clergy wives need not to have stars in our eyes about the joys of the ministry (which are indeed many) and second that we need to self-examine before we make some bad mistakes and end up complaining and laying blame on other people.

      I do think one result of the approach I have taken is that it has attracted more attention than it would have done if it were a cliche ’10 tips for success as a clergy wife’. In less than a day this has become one of the most-viewed posts ever on the blog and has created some comment. If it reaches more clergy wives and gets more of them thinking, that’s all I want the post to do! Thanks again for chiming in.


  3. You kinda forgot to mention that a wife of a priest should always demand to be addressed MatOOshka by everybody else.


  4. Thank you for posting,


  5. Pingback: 4th Time’s the Charm: Reader Q’s | Orthogals

  6. I am considering entering the Deaconate -after my Parish Priest approached me concerning entering. I mentioned it too my wife, and she is very excited, but one thing is troubling us and no one seems to know the answer, excep maybe our Bishop, and unless you live in the metro your Bishop lives in, which we don’t, as most Rural Orthodox know, you dont see your Bishop but once a year, at best. Do you know if the fact that my wife, not myself, having a previous marriage outside of Orthodoxy and definitely before we married will keep me out of the runnings for the Deaconate?


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